How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 02:40
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I am not a Hindu, nor am I a Muslim.
Gauree, Kabeer Jee, Panch-Padas:
Can anyone or anything overthrow your belief in the Jewish God?
I have searched through all the Vedas and the Puraanas.
Where should I go? My home is filled with bliss.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Why don't men find fat women attractive?
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
These morons know nothing, they wander about in ignorance,
Raamaanand's Lord and Master is the All-pervading Lord God.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Says Kabeer, this is what I say:
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
To him who is high-minded, these teachings will be illuminating.
How do you take your erotic photos and how do you choose the poses?
Without looking into one's heart, how can one reach paradise?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
CONCLUSION:
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
He does not dwell at the Lord's Feet. ||3||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
What is the funniest joke you've been told that you still think about to this day?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Says Kabeer, the Guru and Ganaysha and Shiva all know
That Kabeer died chanting the Lord's Name. ||5||15||
What baseball stories from the early days of the sport seem too bizarre to be true?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Look within your heart, for there you will find both Karim and Ram;
Raamaanand Jee, First House:
Is it right to visit any shrine or tomb in Islam?
For many years, I practiced penance and intense meditation at Kaashi;
Shvetashvatara Upanishad (6.23)
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
What do you think hell is like?
I would go there, only if the Lord were not here. ||2||
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I wasted my whole life in the city of Shiva;
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I serve the One Lord, and not any other. ||2||
then who is there to know what happens without?
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
There, where millions of Krishnas stand with hands folded,
From Guru Granth Sahib ji - Ang 1195
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I am a sacrifice to You, O my True Guru.
Sain (a barber)
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
All the men and women of the world are His living forms.
You have cut through all my confusion and doubt.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
You are totally pervading and permeating in all.
That God showed me the Guru, within my own mind. ||1||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
— Kabir, III.2, Translated by Rabindranath Tagore
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Wherever I go, I find water and stones.
I am like a fish out of water,
As long as the mind is filled with the desire for heaven,
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Hari is in the East, Allah is in the West.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
— Kabir, II.57, Translated by Rabindranath Tagore
One day, a desire welled up in my mind.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
NOW…
I ground up sandalwood, along with several fragrant oils.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I went to God's place, and worshipped Him there.
Now here in this verse
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
I am not a Hindu, nor am I a Muslim.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
The young and the old drink milk pudding, but these fools eat the cow's body.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Kaashi and Magahar - I consider them the same.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Kabir (a weaver)
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
One Universal Creator God. By The Grace Of The True Guru:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Let's look at the views of Sant Kabir
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Ravidas (a chamar shoemaker)
How can they kill the mother, whose milk they drink like that of a wet nurse?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ramarchan Paddati gives more info about his teachings.
Let’s see what Gurbani has about Ramanandacharya’s views.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Says Kabeer, unto whom should I tell this?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
At the time of my death, I moved to Magahar. ||2||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Now tell me, Lord, what will my condition be?
With inadequate devotion, how can anyone swim across? ||4||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
If Ram be within the image which you find upon your pilgrimage,
If God be within the mosque, then to whom does this world belong?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sadhna (a Muslim butcher) and
Sant Kabir was staunchly against cow slaughter.
I left Benares - I had little common sense. ||1|| Pause ||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
— Kabir, Ramaini 1, Translated by David Lorenzen
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥